The team at Tachiai would like to wish everybody’s favorite boulder a very happy twenty-fifth birthday this April 7th! Rumour has it that his heya has ordered twenty-five cakes to celebrate the soon-to-be sekiwake’s big day. I wonder what everyone else will be eating for dessert?
3800 people came to view the event in Himeji. The main objects of interest were, of course, the Hyogo local boys – Myogiryu, who comes from Takasago, some 10km from himeji; Terutsuyoshi, from a nearby island; and the young jonidan Teraowaka, of Shikoroyama beya.
Myogiryu was the object of a demonstration of oicho-mage construction, while Terutsuyoshi played with the kids:
Those kids are almost Terutsuyoshi’s size…
The jinku team members in their borrowed kesho-mawashi basked in the adoration of the spectators.
The hills are alive with the sound of music
Of all the bouts, the only one I have anything about is the musubi-no-ichiban. I don’t know the result, but since Hakuho is closer to the ring, I guess it was his win:
Day 6
🌐 Location: Takarazuka, Hyogo prefecture
3150 people came to view the jungyo event in Takarazuka.
As in every Jungyo event, there was a speech by the mayor. However, this time, the mayor happened to be female. This means the speech was not delivered from the dohyo:
Tomoko Nakagawa, mayor of Takarazuka
The mayor addressed the issue in her speech: “Not being able to deliver my speech from the dohyo is frustrating and painful”. She later held a press conference, in which she said she was insulted by the salt thrown after the incident in Maizuru (Note: salt is thrown on the dohyo whenever a serious injury occurs on it. It’s also thrown as a marker of separation between events and even thrown if practice seems somewhat subdued. The claim that it was thrown because of the women is false). She also added that she will write to the NSK and ask them to treat men and women equally, whether it’s on or off the dohyo, implying that if women have to give speeches from the side of the dohyo, men should have to do the same.
The mayor’s speech got a mixed reaction – applause on the one hand, jeers on the other (mostly by male spectators). The discussion is becoming heated. While everybody agrees that women should be allowed when life is at stake, there are many – men and women – who think that breaking away from this tradition or even asking for it to be broken is not warranted.
On to actual sumo.
Tobizaru worked hard enough to get his hair in zanbara again:
Ichinojo practiced his kaiju mode, grabbing kids and eating them. OK, maybe not eating. But certainly giving them atomic wedgies.
By the way, there were over 30 local kids, starting from those little “play with the big mountain” toddlers and through to serious wanpaku sumo practitioners. Ichinojo was not alone on that dohyo – there were Kaisei, Ryuden, Chiyoshoma as well.
Takayasu decided to invite the ever-popular Endo for butsukari. Takayasu does butsukari with all his heart. So Endo ended up looking like this:
Takayasu showing his love and compassion
By this time, Hakuho was on the dohyo as well, doing his shiko and waiting his turn after the Ozeki. He revived Endo by pouring some water on him (it’s common practice for a third party to do that, especially high rankers):
Hakuho bastes the roast
You can’t really see endo and Takayasu in this video, but pay attention to Hakuho. He is priming the audience for applause, and when Endo finally manages to push Takayasu out, the Yokozuna gives the signal:
Then Hakuho himself started training on the dohyo. He did reverse butsukari (that’s when the lower ranked man offers his chest to the higher ranked one) with Ishiura.
Note the tsukebito waiting at the side of the dohyo for the incoming sliding sekitori:
In sadder news, Terunofuji has gone kyujo. He was on the bout program. In Jungyo, they don’t do the fusensho thing – the Jungyo is intended to entertain the audience. Terutsuyoshi filled in for him, meaning that Terutsuyoshi did two bouts this day.
Before I fall into too much of a backlog, here is a selection of events from the days 2 through 4. If you’re dying to read about the scandal of day 4, jump right ahead. Just remember, we’re here for the sumo, not for the sensation.
Nobori flags for a Jungyo event. Hakuho, Kisenosato, Takayasu, Goeido.
Day 2
🌐 Location: Nakatsugawa, Gifu prefecture
About 3000 people came to watch the event at Nakatsugawa. There were handshakes and fansa (Japanese shortcut for “Fan Service”).
The center of attention was Mitakeumi. Although he is not from Nakatsugawa or even from Gifu, he hails from the close-by Agematsu in the adjacent Nagano prefecture. So the locals were rooting for him.
Practices around the dohyo also included a komusubi doing stretches:
Ichinojo, and Ichinojo’s thighs, stretching
Day 3
🌐 Location: Sakai, Osaka prefecture
In this Jungyo tour, the shokkiri team consists of Kotoryusei and Kotorikuzan from Sadogatake. Every different shokkiri team changes the details of the shokkiri routine a bit and makes it its own. Notable elements – Gyoji very much a part of the show, and Kotoryusei doing the Kotoshogiku stretch. I guess he got permission from his senior heya mate.
Hakuho performed his dohyo-iri with a toddler:
You can almost hear the “there, there” (or “yosh-yosh” in Japanese). The toddler is the son of the leader of Japanese pop group ET-King, the late Itokin, who died in January of lung cancer at the age of 38. Hakuho promised him he’ll put his boy on the dohyo and this was the fulfillment of that promise.
Takayasu is aiming for the yusho in the next basho. He said that he doesn’t get enough practice, and accordingly, invited Abi, Shodai and Mitakeumi for san-ban – a series of bouts between the same rikishi – in which he won 11 of the 12 bouts. He followed that with butsukari-geiko for Mitakeumi, who himself aims to re-establish himself at the sekiwake position which he is certainly going to lose in the coming basho. Mitakeumi said Takayasu “was heavy”, but was thankful for the exercise.
As always in Osaka, Goeido is king, and participates in the kiddie sumo, something Ozeki only do if they choose.
Here is a rather shaky video of the musubi-no-ichiban, Hakuho vs. Kakuryu:
Jungyo tours are usually done by invitation from the town being visited. The town’s mayor usually opens the festivities with a speech. It so happened that the mayor of Maizuru (“Dancing Crane” – it could make a good shikona), who is 67 years old, suddenly dropped in the middle of his speech with his hands shaking.
A number of people, including yobidashi and people from the audience gathered around him, when a medical professional – first said to be a doctor, later a nurse – who clearly had experience in CPR climbed up the dohyo and gave the man a heart massage. She happened to be a woman. Women are not allowed on the dohyo, but the men on the dohyo gave way and let her do her thing. Another similar professional joined her. More people gathered, including a few other women, when the PA started calling “Ladies, please leave the dohyo”.
The additional women who came confusedly left the scene. The original professional stayed until the paramedics arrived. There is a fully staffed and ready ambulance in every Jungyo event, and the paramedics came in rather quickly. By this time a female usher was tugging at the lady professional to get off the dohyo. She only left when the paramedics took over.
The PA is always handled by a gyoji. His part usually comes down to announcements such as “On the west, Maegashira Kaisei, from Brasil, Tomozuna beya. On the east, Maegashira Takarafuji, from Aomori, Isegahama beya”, and “The kimarite is yori-kiri, Kaisei performs a yori-kiri and wins”. The standard formulae are always the same, occasionally peppered by kensho messages, requests from the audience not to throw zabuton and safety procedures.
The gyoji with the mike, shocked and confused by the emergency situation on the dohyo, for which he did not have a manual, reverted to first principles, and did what he knows best: stick to tradition. Unfortunately, this was the wrong choice, further complicated by being made in an age in which everything is being captured and uploaded within seconds.
Twitter basically burst into flames. “How can you put tradition ahead of human life?” was the main theme. Some, of course, blamed the NSK as a whole for this, as if this was done by official sanction. The situation reached such proportions that the chairman of the NSK, Hakkaku, had to issue a written press statement back in Tokyo. He said that the gyoji’s response was an inappropriate response when human life was at stake. He apologized to the women involved and thanked them for coming to the mayor’s rescue.
The next day the new Jungyo master, Kasugano – who, I believe, was in the restroom when the whole thing happened – also made a statement. He said that this was an unforeseen occurrence, and that since it may also happen during honbasho, the NSK will have to come up with a procedure for dealing with it.
So next time, the gyoji will have it in his manual.
The mayor, by the way, was diagnosed with a haemorrhage from a cranial blood vessel. So in fact the CPR was not pertinent to his situation. He is currently stable, and will need a month of hospitalization to fully recover.
Unfortunately, this event overshadowed the rest of the day. I could not find any photos of wrestlers or bouts. If any turn up, I’ll be sure to include them here.
Frankly, I did not want to report this story at all, as it’s a demonstration of stupidity. But now that it has gone global and is busy giving sumo yet another black eye, it’s unavoidable.
During the spring Jungyo tour’s stop in Maizuru, the mayor of the town was on the dohyo speaking and collapsed. Many people rushed to the dohyo to help, including medical professionals that were present to enjoy a day of sumo. They applied CPR and first aid techniques to sustain the mayor until he could be transported to the hospital. The Mayor is going to be ok, it seems. The quick work and skillful application of medicine saved the day. That’s the good part of the story. Now the stupid.
Several of the highly trained medical professionals were women. Did they care that the dohyo is supposed to be a sacred place were women were not allowed? Hell no! These were dedicated healers. A fellow human was in peril, and they were going to go save him. So far, only slightly stupid. Oh, but then one of the younger gyoji took to the PA system and directed the women to leave the dohyo. Not once, but several times. Of course, it was captured on video, of course it was posted to social media.
Sumo loves to be a sport of unchanging and unyielding tradition. As a westerner my perspective is not the Japanese perspective. As I mention at least once per basho, most of us in the west are outsiders to this land, this culture and this sport. But at some point, common sense had to have kicked in. Look here, Sumo Association of Japan, if you want to make sure no women doctors or nurses try to rescue the hurt and injured from your sacred space, you are going to need a set of medical folks who are on call.
Chairman Hakkaku rightfully apologized later, stating “It was an inappropriate response in a life-threatening situation,”. Damn straight Hakkaku. Furthermore, it was an unforced error and loss of face for a great sport that has been greatly degraded over the past year. For the chairman to try and pass this off on the inexperience of the young gyoji is inexcusable.
The only clear winners here are the mayor of Maizuru, who lived to see another sunrise, and Takanohana, who through a majestic stroke of luck is no longer the biggest asshole in sumo for a few days.
Again, I am an outsider, but I am going to guess that my favorite sport is going to suffer a well-deserved set back in the people’s hearts from this pointless insult.
Comments for this post are now closed. Some great and thoughtful discussion from our highly-valued readers, but we were swerving into things like trans-gender issues that have nothing to do with sumo. Thank you for understanding.