Before I fall into too much of a backlog, here is a selection of events from the days 2 through 4. If you’re dying to read about the scandal of day 4, jump right ahead. Just remember, we’re here for the sumo, not for the sensation.
🌐 Location: Nakatsugawa, Gifu prefecture
About 3000 people came to watch the event at Nakatsugawa. There were handshakes and fansa (Japanese shortcut for “Fan Service”).
The center of attention was Mitakeumi. Although he is not from Nakatsugawa or even from Gifu, he hails from the close-by Agematsu in the adjacent Nagano prefecture. So the locals were rooting for him.
Practices around the dohyo also included a komusubi doing stretches:
🌐 Location: Sakai, Osaka prefecture
In this Jungyo tour, the shokkiri team consists of Kotoryusei and Kotorikuzan from Sadogatake. Every different shokkiri team changes the details of the shokkiri routine a bit and makes it its own. Notable elements – Gyoji very much a part of the show, and Kotoryusei doing the Kotoshogiku stretch. I guess he got permission from his senior heya mate.
Hakuho performed his dohyo-iri with a toddler:
You can almost hear the “there, there” (or “yosh-yosh” in Japanese). The toddler is the son of the leader of Japanese pop group ET-King, the late Itokin, who died in January of lung cancer at the age of 38. Hakuho promised him he’ll put his boy on the dohyo and this was the fulfillment of that promise.
Takayasu is aiming for the yusho in the next basho. He said that he doesn’t get enough practice, and accordingly, invited Abi, Shodai and Mitakeumi for san-ban – a series of bouts between the same rikishi – in which he won 11 of the 12 bouts. He followed that with butsukari-geiko for Mitakeumi, who himself aims to re-establish himself at the sekiwake position which he is certainly going to lose in the coming basho. Mitakeumi said Takayasu “was heavy”, but was thankful for the exercise.
As always in Osaka, Goeido is king, and participates in the kiddie sumo, something Ozeki only do if they choose.
Here is a rather shaky video of the musubi-no-ichiban, Hakuho vs. Kakuryu:
— ともなな (@777tomotomotomo) April 4, 2018
🌐 Location: Maizuru, Kyoto prefecture
Jungyo tours are usually done by invitation from the town being visited. The town’s mayor usually opens the festivities with a speech. It so happened that the mayor of Maizuru (“Dancing Crane” – it could make a good shikona), who is 67 years old, suddenly dropped in the middle of his speech with his hands shaking.
A number of people, including yobidashi and people from the audience gathered around him, when a medical professional – first said to be a doctor, later a nurse – who clearly had experience in CPR climbed up the dohyo and gave the man a heart massage. She happened to be a woman. Women are not allowed on the dohyo, but the men on the dohyo gave way and let her do her thing. Another similar professional joined her. More people gathered, including a few other women, when the PA started calling “Ladies, please leave the dohyo”.
The additional women who came confusedly left the scene. The original professional stayed until the paramedics arrived. There is a fully staffed and ready ambulance in every Jungyo event, and the paramedics came in rather quickly. By this time a female usher was tugging at the lady professional to get off the dohyo. She only left when the paramedics took over.
The PA is always handled by a gyoji. His part usually comes down to announcements such as “On the west, Maegashira Kaisei, from Brasil, Tomozuna beya. On the east, Maegashira Takarafuji, from Aomori, Isegahama beya”, and “The kimarite is yori-kiri, Kaisei performs a yori-kiri and wins”. The standard formulae are always the same, occasionally peppered by kensho messages, requests from the audience not to throw zabuton and safety procedures.
The gyoji with the mike, shocked and confused by the emergency situation on the dohyo, for which he did not have a manual, reverted to first principles, and did what he knows best: stick to tradition. Unfortunately, this was the wrong choice, further complicated by being made in an age in which everything is being captured and uploaded within seconds.
Twitter basically burst into flames. “How can you put tradition ahead of human life?” was the main theme. Some, of course, blamed the NSK as a whole for this, as if this was done by official sanction. The situation reached such proportions that the chairman of the NSK, Hakkaku, had to issue a written press statement back in Tokyo. He said that the gyoji’s response was an inappropriate response when human life was at stake. He apologized to the women involved and thanked them for coming to the mayor’s rescue.
The next day the new Jungyo master, Kasugano – who, I believe, was in the restroom when the whole thing happened – also made a statement. He said that this was an unforeseen occurrence, and that since it may also happen during honbasho, the NSK will have to come up with a procedure for dealing with it.
So next time, the gyoji will have it in his manual.
The mayor, by the way, was diagnosed with a haemorrhage from a cranial blood vessel. So in fact the CPR was not pertinent to his situation. He is currently stable, and will need a month of hospitalization to fully recover.
Unfortunately, this event overshadowed the rest of the day. I could not find any photos of wrestlers or bouts. If any turn up, I’ll be sure to include them here.
10 thoughts on “Jungyo Newsreel – Days 2 through 4”
“Twitter basically burst into flames” is pretty much a daily occurrence, but this time, so has the comment thread on Bruce’s post 😏
Well, my corner of Twitter doesn’t burst very often. I never had a tweet get hundreds of likes and dozens of retweets before.
Thanks for reporting! These posts keep us going in between tournaments.
When I noticed your first tweet on the subject I searched for more info. Didn’t find any at that time but did discover that the sumogames database has a record of the existence of a rikishi bearing the shikona Maizuru from like 1907.
Actually, now that you mention it, six are listed, the latest having retired in 1965
Nice one Herouth; balanced, informed, and well written as always.
Thank you for your articles!
” ..reverted to first principles, and did what he knows best: stick to tradition.” LOL. Great insight and punchy writing.
Hi, can anyone tell me, why the banner flags bearing the names of the wrestlers, end with -zeki?
It seemed to me that the banners names hakuho-zeki, kisenosato-zeki, takayasu-zeki, goeido-zeki respectively? (Correct me if i’m wrong)
I thought if it’s a reference as ozeki, should be the yokozuna had other titles to their name? And how about a sekiwake and komusubi, will their banner flags also had -zeki or other suffix?
You know that in Japan you add an honorific suffix to a person’s name? Mostly -san, e.g. Nakano-san. Little girls get -chan (e.g. Nanako-chan), boys, and sometimes co-workers or underlings get -kun. Well, there is a special suffix for sekitori (rikishi in Juryo and Makuuchi), that’s the “-zeki” that you see there. It’s a reference to the fact that they have “passed the barrier” (“seki” – that’s why they are called “sekitori”).
I don’t think I’ve seen the gyoji get in on the shokkiri routine like that before.