Kirishima and the Sliding Doors Moment

Let’s just hope he doesn’t start selling new age accessories on his online shop

Well, that was an unbelievable basho, in a lot of ways. It had everything, including some incredible individual moments and performances. It had the best guys in the sport putting up the biggest wins and the best results, it had both the predictable and the unpredictable. Probably the only real regrettable things about the basho were that Asanoyama and (predictably) Takayasu’s fitness couldn’t sustain themselves for 15 days. Asanoyama is otherwise in the yusho race or at least putting up a score that vaults him to the top of the rank-and-file.

Two of my other top moments were scenes you could just telegraph: Terunofuji reading Onosho’s tachiai perfectly to showcase his ability to win with the minimum of hit points to his beleaguered physique, and Hoshoryu’s perfect read of Takanosho’s in-and-under-the-arms tachiai into what has become his signature throw. Kirishima of course was involved in two of the most significant bouts of the tournament, against the other top dogs.

Sumo has a lot of these “Sliding Doors” moments, incredible victories that signal a turn in results or that have an impact on the banzuke or a rikishi’s career well into the future. Moments that could have well gone another way. These incidents are normally forgotten. In sumo, it’s not really about what almost happened, it either happened or it didn’t. You get no points for “almost.”

Heading into senshuraku, there was an altogether other set of events that could have occurred and profoundly altered the future of sumo in 2024 (and beyond) as we know it. But neither match broke in the direction that was required: Kotonowaka knocked off a stubborn Tobizaru to deal the flying monkey his makekoshi, clinching Kotonowaka his Ozeki promotion and – at least – a trip to the yusho playoff. Terunofuji, of course, won against the Ozeki Kirishima in dominant fashion to clinch his own playoff spot.

Kirishima entered the final day one off the pace, at 11-3. A win and a 12-3 record would not ordinarily be the kind of result that would set the weavers in motion, but had these results broken the other way, it would have landed him in a three way yusho playoff and with the chance to seal a second consecutive yusho (and third overall) which would have certainly established an overwhelming claim to promote him to the sport’s highest rank.

After all, Terunofuji entered this basho following a run of seven kyujo from his previous eight tournaments, and with increasing speculation as to his long term future in the sport. Most observers – including the NHK Sumo Preview team – didn’t seem to place much faith in him still being in the sport at year’s end, and with Terunofuji’s shisho set to step down in 2025 (upon reaching mandatory retirement age, presumably leaving the heya in the Yokozuna’s care after Ajigawa-beya’s recent branch-out), it is likely that there will be a need for a new Yokozuna sooner than later. It’s possible that a Kirishima defeat of the Yokozuna and his presence in a playoff (win or lose, but probably contingent on a win) might have been enough to see the Michinoku-beya man promoted and the long term future of the rank secured.

However, for that to have happened, Kirishima would also have needed Tobizaru to have secured kachi-koshi against Kotonowaka. While the feisty underdog put forward a spirited challenge, the Sadogatake man-mountain was simply immovable.

In the end, of course, Kirishima’s 11-4 restarts his challenge. But, it certainly is the best performance we’ve seen from a yusho-winning Ozeki under the circumstances since Terunofuji’s own yokozuna promotion. It is difficult to say that Kirishima didn’t take the challenge all the way to the death, although he is doubtlessly counting the cost of losses to Midorifuji and Tobizaru, which in the end are the reason why his promotion challenge was so cruelly undermined.

A reversal of Tobizaru’s fortunes wouldn’t have done much for his own standing in Osaka, but Kotonowaka would have been sitting on a less attractive 32 wins from the previous three basho. While there is no de facto standard for Ozeki promotion, it can be argued that the Kyokai might have asked for another strong tournament in light of the fact he’d only need to upgrade on the 9 wins in the tournament at the beginning of the run. As is, the 9-11-13 nature of improvement, all at the Sekiwake rank, and taking the Yokozuna literally to the edge (in a playoff that was in fact closer than it might have looked), was enough to get the job done.

While Kotonowaka will fight at least one more basho under the ring name of his father and shisho (before presumably succeeding to the vaunted name of his grandfather Kotozakura), the future propects of another man carrying the weight of his shisho’s shikona are less certain. Kirishima will again enter the Haru basho as one of the favourites, but now on level standing with three other Ozeki who will all have hopes of fulfilling the criteria to become the 74th Yokozuna this year.

The upcoming Haru basho will be the final basho to take place with the current iteration of Michinoku beya intact, and Kirishima will not have be able to make the step up to the sumo’s ultimate rank before his stablemaster reaches retirement age: had the fates aligned differently, Kirishima II would have reached Yokozuna in Kirishima I’s final basho as head of Michinoku beya. If the Ozeki ever does make it, it will be under yet-to-be determined leadership at a different heya (presumably, one of the five other heya within the ichimon) at some point in the future.

Looking forward, Takakeisho will be looking for a repeat of his fourth yusho, which also took place in a basho he entered kadoban following a kyujo withdrawal from the previous tournament. Hoshoryu will have correctly decided that his late injury withdrawal from Hatsu will give him better chance to fully recover and challenge for honours in March. And Kotonowaka will want to prove worthy of the Kotozakura name. It will not be easy for Kirishima.

Going forward, we won’t think about another future that might have been possible. Takakeisho himself has had multiple near-misses over the years, but going into senshuraku a different future was very much in play. Instead, Kirishima’s 11-4 record is all that, more likely that not, will barely be remembered about this tournament. What might have been won’t matter when the next basho begins. This was a basho where Kotonowaka punched his ticket to the big time and Terunofuji let us all know he was still the man to beat. Everything else is just a subtext for those of us desperately seeking narrative in this mad world of sumo. And for that, let’s hope the next affair at the EDION Arena can match the outstanding tournament just gone.

The Case For Yokozuna Takakeisho

With the tournament now complete, I am eager to see what becomes of Takakeisho. There was a thought at the beginning of all of this, that he might begin March as the second Yokozuna alongside Terunofuji. Most likely that would have been contingent on a strong performance and a yusho. Some readers have pointed out that at 12-3 yusho against a Maegashira 13 is not at all strong. They are correct, but allow me to present the case why he many get the rope anyhow

Merit – At the end of Hatsu, Takakeisho had earned his third yusho, he had also just had a yusho doten, and the jun-yusho in July of 2022. Is that Hakuho level? Of course not, but it’s pretty close to Kakuryu level. But looking across the landscape of ozumo right now, who else is dominant in any sort of consistent fashion? No one, that’s who. There was a time a few tournaments ago, where it looked like Wakatakakage was going to hit and sustain a higher level of dominance, but he has since receded closer to his averages. Which takes us to our next point.

Safety – The Sumo Kyokai has a kanban rikishi problem. They have a Yokozuna, for as long as they can keep him going. There are likely regular update from Isegahama on his status, and they are well aware how his recovery is going. For a time they thought they might mint a new Ozeki this basho, and it would solve a thorny issue for them. Right now, they need Takakeisho if they are going to uphold the tradition of having at minimum 2 Ozeki on the banzuke. It may seem odd to westerners, but the sumo world really does love their traditions. There is a risk that Takakeisho might become injured in training, or worse yet in a match, and be 2 tournaments away from following Mitakeumi and Shodai down the banzuke. With no successor yet apparent, they need to give themselves some time should that happen. So, make Takakeisho a Yokozuna, and he can be on the banzuke even if he is taking a few months off to recover from some injury. Problem solved. It could also bring some beneifts…

Support – Sumo is largely a Japanese sport made for Japanese speaking fans living in Japan. Those who know and love Japan, understand that having a Japanese yokozuna is a big deal for the popularity of the sport nationally. Minting a new Yokozuna would boost interest and visibility of the sport, as it increasingly competes for attention of fans in a crowded media market. Simply put, it may be worth some much needed cash to mint a Japanese Yokozuna right now.

So there are my three points, I think he’s earned it, it solves a problem with the banzuke until such time as one of the next generation can get their sumo together, and it will be good for business. Feel free to chime in in the comment section below.

UPDATE: The Yokozuna Deliberation Council has now met, and while some members felt there should have been a promotion discussion by the JSA (there wasn’t one), most members believed that it wasn’t a high-level yusho, so there wasn’t much to discuss. The run is on for Haru, with promotion conditions unspecified. -lksumo, via Kintamayama over on Sumo Forum.

Terunofuji Granted Japanese Citizenship

I miss the crowds (photo: NicolaAnn08)

The good news continues for Terunofuji. Yokozuna promotion last week, Japanese citizenship this week. This clears the way for him to become oyakata upon retirement. Isegahama-oyakata will is building an incredible legacy, with beloved disciples in Ajigawa-oyakata and some day, Terunofuji-oyakata. After watching the Kakuryu citizenship drama drag on, this must present a bit of a relief.

After some of the news stories and drama over the past week, this really presents a great surprise. While we hope his reign at Yokozuna is a long and successful one, today’s announcement means we can also look forward to his second career, molding the next generation of young Kaiju. He came through the storied sumo program at Tottori Johoku High School and might use that connection to usher more champions through that dohyo. But I do wonder if he will look to a certificate or other program at Waseda when his active career draws to a close. Either way, I’m eager to see him guide young deshi. This week, we saw Araiso-beya open and Hakuho is already leveraging his GOAT-status to bring in talent and wonder whether Terunofuji will start bringing his own class through Isegahama.

Sometimes events come around that make you look forward to the future, you know?

A day of ropes at Isegahama beya

Image: Ajigawa oyakata

Yesteday, Ajigawa oyakata tipped us off about a tsuna-uchi taking place at Isegahama beya.

But – except to those who can estimate it by the amount of hemp – we were completely unready for two ropes in the same day!

Rikishi from Isegahama beya, with some assistance from Asakayama beya, started by rubbing the hemp with rice bran.

Image: isegahama.net

And then, under the watchful eyes of supervisors from the NSK, who were there to make sure tradition does not drift, the hemp was laid on the long sheets of white cotton:

Image: NSK Twitter

Tied off and anchored to the teppo pole:

Image: isegahama.net

But… more than one rope was being made. The other rope was red!

Image: Ajigawa oyakata

A red rope can only mean one thing: A Yokozuna is about to celebrate his 60th birthday.

Or, because this is the world of COVID, A Yokozuna is about to celebrate his 60th birthday a year or two after the fact.

In Japan, the 60th birthday, called “kanreki”, is a special occasion, and it is usually celebrated wearing something red – typically a red vest and big beret. But former Yokozuna get to celebrate it in a unique way – wearing a red tsuna, in their old style, and performing a dohyo-iri. Their assistants, the dew gatherer and sword bearer, are not mere rank-and-filers, but Yokozuna themselves, wearing their own tsuna. Most of the times, they are former Yokozuna, but on rare occasions, the 60-year old will have the privilege of being accompanied by active Yokozuna, as did the late Chiyonofuji in his kanreki dohyo-iri:

Isegahama oyakata turned 60 last year, and is now 61, and like all the oyakata who are waiting for their hair cutting ceremony, he is waiting for his kanreki dohyo-iri to be held, hopefully with spectators, as befits the occasion.

Back to Isegahama beya:

Video: Ajigawa oyakata

There is still no official date for Isegahama’s big event, but the rope is now ready.

Image: isegahama.net

And I think I will not be way off mark to think that at least one of the Yokozuna accompanying him there will be an active one.

Ah, yes. The white rope.

That one is actually the center of today’s attention. Here is a short video from the NSK summarizing Terunofuji’s big day:

Yeah, learning that dance isn’t easy.

Video: Ajigawa oyakata

Isegahama oyakata is apparently the only oyakata to have guided two of his own deshi in the Yokozuna dohyo-iri (Harumafuji and Terunofuji, in addition to Hakuho who is not his own disciple). Two Yokozuna from the same heya are relatively rare. Two Yokozuna from the same heya whose master was a Yokozuna is even rarer. Kitanofuji raised two Yokozuna, but his first (Chiyonofuji) was the one to guide his second (Hokutoumi).

It’s still unclear when Terunofuji’s first official dohyo-iri – the one performed at the end of the “suikyoshiki” ceremony at Meiji Grand Shrine in Tokyo – will take place. Those of you with sharp eyes may have noticed that Terunofuji was wearing one of his own Ozeki-era kesho-mawashi for this practice. And also, that Isegahama has borrowed one off of him. This means they have not as yet gone into the vault where, presumably, Asahifuji’s old kesho-mawashi sets are kept, and have not yet prepared a set for the suikyoshiki.

Congratulations to both the new and the old Yokozuna, may Terunofuji’s career be serene and his health as good as possible, and may Isegahama live a long and healthy life after his kanreki dohyo-iri, at least as long as Kitanofuji, and see more of his deshi and grand-deshi reach the highest rank of sumo.