The NHK World sumo team is brining us another 30 minute preview show, just before the much anticipated 2018 Hatsu Basho. Past episodes have featured insightful commentary, and in depth views of star rikishi. For sumo fans, it’s a can’t miss broadcast.
As with the rest of the NHK World line up, you can stream the program via a wide variety of mobile, set-top and web platforms.
Thursday, January 11th: 11:30 PM Eastern / 8:30 PM Pacific (5:30 AM UTC)
Friday January 12th: 3:30 AM Eastern / 12:30 AM Pacific (8:30 AM UTC)
Friday January 12th: 11:30 AM Eastern / 8:30 AM Pacific (4:30 PM UTC)
Friday January 12th: 5:30 PM Eastern / 2:30 PM Pacific (10:30 PM UTC)
Fantastic segment on NHK news today about former Sekiwake Kyokutenhō, and his position now of Tomozuna Oyakata. Fantastic segment and well worth watching, even if you can’t catch the NHK broadcast before they go into “Weekend Mode”.
As has become customary before a basho, NHK will assemble their group of commentators and experts to discuss the tournament. Prior installations of this show have featured some really interesting and useful segments covering topics such as “how to wear a mawashi”, and “How to go about getting day-of tickets”.
NHK GRAND SUMO Preview (US Times)
Nov. 9, Thu. 11:30 PM Eastern / 08:30 PM Pacific
Nov. 10, Fri. 03:30 AM Eastern / 12:30 AM Pacific
Nov. 10, Fri. 11:30 AM Eastern / 08:30 AM Pacific
Nov. 10, Fri. 05:30 PM Eastern / 02:30 PM Pacific
Alright people, I’m resurrecting the Japanese sumo headlines with a twist: no translation in the title. Basically, I want to challenge you all to try to find the meaning from the headline alone. Occasionally I retweet stuff from Japanese press and am curious how many of the English language followers can pick up the meaning. Today’s article came from the Mainichi Newspaper.
This one is easy. There are only a couple of sumo terms but the rest of the headline is fairly basic. First thing’s first, let’s decode sumo vocabulary. In this case, there’s only two sumo terms,
1) 十両 is Juryo division.
2) 妙義龍 is Myogiryu’s shikona.
Next, let’s go for level 1 terms. ６月 = June 第１子 = First child 誕生 = Birth
Then, the only thing left are a couple of level two terms. 結婚 = marriage 発表 = announcement
誕生日: (Tanjyobi) is a beginner word meaning “birthday”. Before you even start seriously learning kanji, you often get taught to recognize this.
結婚式: (Kekkonshiki) is another term, meaning wedding, you also learn to recognize before you really learn the meaning of the individual kanji. The key here is that without “shiki”, “kekkon” means marriage. So in this headline he announced his marriage.
の is often a sign of the possessive. In this case, “Juryo’s Myogiryu” or “Myogiryu of Juryo”.
武士道: (Bushido) is the way of the warrior. And the “Bu” looks a lot like the “shiki” from the above kekkonshiki. This is why learning Japanese throws me for a loop. So many characters look similar.
“Juryo’s Myogiryu announces his marriage; [their] first child was born in June.”
So, Congratulations to Myogiryu. He married his high school sweetheart. They weren’t permitted to date in high school because he was committed to sumo. But they started dating about six years ago and she helped him recover from his injuries. (I wonder if this is the injury when he got KTFO by Hakuho). They will have the ceremony next June.
One thing that stood out to me was the lack of attendance of a representative of the Imperial household at day 1 (or any day) of the Aki basho. Typically the Emperor or the Crown Prince will attend a portion of day 1 of any basho held in the Kokugikan. To my knowledge, this was not the case for Aki. During May’s Natsu Basho, the duty went to Crown Prince Naruhito, who was warmly received by the crowd. Emperor Hirohito (Showa) was a massive sumo fan, and would regularly attend.
Much of this is likely due to the declining health of the current monarch, Emperor Akihito, who will likely abdicate the throne in favor of the Crown Prince, quite possibly at the end of 2018. While purely ceremonial, the presence of the Imperial Household at sumo and other public events is a foundation element of Japanese cultural and civic life.
Japanese taboo regarding the use of strong painkillers is the key difference in athletic injury care when compared with other countries. Many wrestlers with chronic joint injuries would face a life struggling with a delicate balance between managing pain and avoiding addiction. The United States’ well publicized opioid epidemic serves as a cautionary tale in how readily available and easily prescribed narcotics can lead to serious long term battles with addiction. This may be why some foreign wrestlers are seeking care in their home countries. It is notoriously difficult to obtain a prescription for the medicine and strict penalties hinder the importation of these medicines.
This is a very serious issue for athletes, even those in high school and even middle school. With athletics comes injury and often, surgery. When an athlete reaches the professional ranks, they often have numerous procedures under their belt to go along with any trophies earned along the way. A distant relative of Tachiai had a long, successful professional career in one of America’s four major sports. He continues to battle with his own addiction to opioids, a result of treatment for a score of injuries and resulting surgeries.
Two years ago, the Tachiai blog flew to Japan to visit relatives for a few weeks, just as news of the Julie Hamp scandal broke. Mrs. Hamp was just named as one of Toyota’s executives and as a female, her ascension brought wide news coverage. However, that coverage paled in comparison to the coverage of her fall when she was caught importing opioids hidden in jewelry boxes.
My wife was terrified when we landed in Japan. I joked that, “at least we’re not in Taiwan, the airports there have big signs pronouncing in bold letters that you risk the death penalty for bringing drugs into that country.” She didn’t find me funny. It was also very interesting to see how her friends reacted when they heard her tell the story. The taboo is certainly real.
In the US, however, it is quite easy for doctors to turn to the morphine genie. When another pebble pops loose from one of my kidneys and begins to meander down to my bladder (the last one looked more like a shard of glass than a “stone”) holy crap that hurts. When I make it to the Emergency Room, I am inevitably treated with a morphine drip, a quick MRI scan to see where it is and how big, then I’m sent home with a prescription for opioids. Thankfully none of mine have been large enough to remove surgically. Perhaps that should be “unfortunately,” though, as it means I must let them find their way out, naturally.
My kidney woes crop up every couple of years so thankfully I don’t have to dance with the devil in the medicine cabinet because I don’t keep it around. I know it’s dangerous to have that stuff, especially with the kids around, so I rely on those IV drips at the hospital when I get the pain, which isn’t often. But athletes face this kind of treatment on a continual basis, particularly with chronic joint or muscle issues. If Terunofuji, Kotoshogiku, Aminishiki, and Osunaarashi were athletes in the United States, they would certainly be provided opioids on an almost continual basis. As a result, they would be in prime danger for opioid addiction. I believe this aversion to opioid treatment leads to many of the ongoing injury issues we witness basho after basho.
This is conjecture, but I believe the NSK feels that if the rules were loosened for rikishi, this would not only lead to addiction among wrestlers, it would bring yakuza back into the sport. With the door opened for sumo wrestlers to be routinely treated with opioid pain killers, inevitably some of those pills would trickle out of the stables and into the general population as athletes supplement their income.
Is a few days pain worth a couple of hundred dollars? This isn’t fantasy. This tradeoff is happening here in the US every day and my dad’s cousin is an example. And if the pills and pain can be traded, is it necessary to begin with? To me, this is where the danger of socialized medicine makes itself known, unnecessary tests and unnecessary treatment – including OTC and prescription medication – become rife when someone else is paying. It’s already an issue for deep-pocketed insurance companies and it becomes a bigger one for deep pocketed sovereign governments. (Ask the NHS.)
The first time I had a kidney stone, I was lucky enough to be at home. When the doctor handed me the oxycodone prescription, my dad (also a physician) reached over and plucked it out of my hands, ripped it up, and threw it away. “You won’t be needing that.” My dad’s a smart dude. I didn’t need it. I passed the stone later that day and it would be two years before my next stone. The risk of addiction and abuse is high, and so is the temptation to make a few bucks in the black market. Who’s to say a sekitori won’t start cutting his pills in half so he can trade the other half away?
According to the Japan Times, Americans consume 243.79mg of oxycodone per capita. Japanese consume the drug at the miniscule rate of 3.63mg per capita. Much of that treatment goes to cancer patients. But this article claims that even among cancer patients, there is a strong taboo when it comes to the use of opioids while in the US it is standard “palliative care” for terminal diseases.
(Note: I also wonder if this plays into the low birth rate as Japanese women do not seem to have the same access for epidurals…but I digress.)
With Kisenosato out for kyujo for a second straight basho, there is a growing concern among the men who run sumo. Kisenosato’s elevation to Yokozuna has been a huge boon for the sport, raising it’s profile among the broader Japanese public, and driving huge ratings for the daily broadcasts. But as it becomes clear that Kisenosato cannot “heal naturally”, the sumo world faces a set of tough choices.
Fans who have come to sumo recently may not know how far out of the public’s minds sumo had wandered earlier this decade. The Japanese are proud people, and rightfully so. The nation of Japan and Japanese culture wield an oversized influence across the globe. They consider sumo to be their national sport, and it is in fact a sacred ritual. When it became clear that the top men of sumo were Mongolian for the foreseeable future, a section of the population lost interest. Sumo still had it’s fans, but it had become a sport dominated by outsiders, making it more like football (soccer) or any other imported event.
At the new years basho in 2017, this dynamic changed. For some time, the sumo association had wanted to promote Kisenosato, but lacked the final ingredient: a Yusho. In January, there was a confluence of events that gave Kisenosato his best chance ever at a tournament championship, and he took it. With his promotion secure, suddenly sumo had a Japanese born man at the highest rank. The public went absolutely insane for sumo and all things Kisenosato. He was Babe Ruth and John Glenn rolled into one. He had broken the lock Mongolia had on sumo.
March 2017 in Osaka, and Kisenosato is a freshly minted Yokozuna. The Japanese public is glued to their televisions, as the Osaka arena sold out all 15 days in mere minutes. In his day 13 match against Yokozuna Harumafuji, Kisenosato takes a hard fall off the dohyo and ruptures his left pectoral. Kisenosato is left handed by birth, and this injury robs him of his massive strength. Like every other sumo injury, nobody wants to talk about it. But the Japanese public (even if you are not a sumo fan) knows that the hero of Sumo is wounded. Somehow, he takes the yusho by defeating Ozeki Terunofuji not just once but twice on the final day. Again Japan erupts in jubilation as not only has their champion won his first tournament as Yokozuna, he overcame a grievous injury and prevailed against all odds.
After the party that follows a yusho, there were serious decisions to be made. Kisenosato had an injury that always requires surgery to heal. This would mean that the hero of sumo would be out of commission for at least 6 months, and even then might not ever return. This would remove the key figure that was driving interest in the sport back to where it belonged from the stage, possibly forever.
For whatever reason, the decision was made to try and “heal naturally”. This mean Kisenosato was to spend weeks resting his left upper body. He did not train much, and he was to do everything he could to not use that muscle group. Anyone who has trained athletically can tell you, over a period of weeks of non use, the related and supporting muscle groups de-condition, and lose their power. By resting, Kisenosato was losing the strength and stamina that had made him Yokozuna.
For the past two basho, he has tried to compete, but he is completely out of shape now, and most likely that pectoral muscle is still damaged and generating a faction of its former power. Kisenosato cannot compete in his present physical form, and that form cannot change without medical intervention.
So the question is – what do to? All of the answers have huge down side. Here are a few
Continue to wait and hope – So continue to “heal naturally” knowing that every day that goes by without intense strain on the left upper body diminishes your strength. Medically, there is no way to naturally heal a pectoral tear. So Kisenosato never regains left side upper body strength. We get a sub-standard Yokozuna lingering in the shadows (like Kakuryu) but instead it’s your Japanese born hero rikishi. Eventually (probably later this year) he is pushed to retire due to lack of performance.
Medical intervention – You take your prize Yokozuna to the best sports medicine doctors in the world, and just tell the fans he’s gone for 6 months. Surgical repair of the pectoral and any other nagging bits that were plaguing him. Hakuho did this for the big toe on his right foot, and he had to train like a madman for months just to step on the dohyo and not embarrass himself. It took him a year to return to 90% of his former glory. For Kisenosato this would likely mean intense physical therapy and endless workouts with Takayasu to try to get back to the form that won Hatsu 2017.
Admit you are done – Ugly solution, but if you are not going to try surgery to fix your left upper body, may as well go intai now and save yourself further damage or the fans any further disappointment. This would be a nightmare scenario of the sumo association, as it would return them to the days of being considered a foreign dominated sport.
Hold the fort – The most cruel of the outcomes, Kisenosato can continue to compete as best he can until another Japanese rikishi is ready for promotion. The most likely candidate would be Takayasu, although Goeido 2.0 could get it done sooner. This would allow the sumo association to shift everyone’s affections to a new hero, and Kisenosato could quietly bow out and retire.