In past posts, I have given a bit of background to our trip. In Part I, I talked about why now is a good time to go if you are on the fence or have not been before. In Part II, I briefly mentioned different areas of Tokyo with a focus on the Ryogoku area and why the Koto and Sumida areas are good “home base” areas for sumo fans. In this post, I will finally get down to business and start talking about our trip.
The top item on my list has been meeting with Honda Masataka of Ekoin temple. I was scouring through the Kyokai’s financial reports one weekend, as one does, and I noticed a few small property holdings listed among their assets. In particular was an entry for a tiny speck of Tokyo with the title, “Chikarazuke”. When I looked it up, it was a stone monument, like the Ozeki and Yokozuna stones. Except this monument is right down the street at a little temple called, Ekoin.
The Ryogoku Pilgrimage

For those sumo fans making their pilgrimage to Ryogoku, the arena at Kokugikan will likely be top of your agenda. It’s Sumo HQ, where all of the Tokyo-based tournaments take place, home to the Sumo Kyokai’s museum and gift shop, Sumo School and the community clinic, and it also hosts many amateur tournaments and non-basho events, like the retirement ceremonies of top wrestlers.
However, it’s not always open.
So, what else is in the area? There are a number of heya, the closest of which is Nakamura-beya which is basically a block over from the McDonalds. Speaking of Maccas, my son and I learned that there actually is a sumo-worthy reason to go to a McDonalds in Japan: macarons. They’re not exactly Pierre Hermes – which you can find in the Mitsukoshi Department Store – but still tasty and much less expensive. 190 yen each! There’s also the Chanko Kirishima and Ami offers up Isegahama-style chanko.

The spot that I would like to highlight and to get onto every fans’ list of Ryogoku sites to visit is the Ekoin Temple. This location is significant because the sumo that we know today evolved from sumo competitions held here at the Temple. As I mentioned above, it is home to the Chikarazuka. This Sumopedia episode from the NHK briefly mentions it and its importance to the history of sumo.
Getting There
Finding it is easy. If you come out of the main gate at JR’s Ryogoku station, Kokugikan is on the right. But most of the restaurants, hotels and business-happenings in Ryogoku are to the left. Cross under the railroad tracks and the road that runs in front of Kokugikan basically dead-ends at the Temple. Given the large buildings around it, though, the Temple entrance might seem a bit “non-descript.”

While I like walking around at night, I came back during the day.

Once you walk through the front gate, there’s a rather lengthy driveway which takes you to the main building. As you approach the building, pay special attention to the monument on your left. That was a gift from the Sumo Kyokai and is referred to as the Chikara-dzuka, or stone/mound of power (力塚). Rikishi go there to pray for strength.

Also on the left, a bit further in are stone memorials, those for individuals (including a Yokozuna or two), as well as larger monuments to past disasters. Historically, when a disaster struck Japan the government would send remains of the victims to be interred here. That practice ended after World War II and the effort to separate church from state. So, there is no memorial marker here for the earthquake this year, the earthquake and tsunami of 2011, the Kobe earthquake, etc.
History and Significance
You see, this temple was established after the great Meireki fire of 1657. Remains were sent here and the temple workers would tally and inter the dead. The total number of dead from that disaster is up to 100,000 people. Afterwards, the site hosted kanshin sumo events. These were very popular and became a regular thing and sumo tournaments were hosted here in temporary structures, built for the tournament. (Doesn’t that sound like the process of re-construction we know and love today?) In 1909, they moved into a fixed structure, “the Old Kokugikan” here.

The temple has many Ukiyo-e prints of the time, like the one on the NHK video. You will notice the popularity of the events. The folks at Ekoin would count the streams of people coming over the adjacent bridge to watch the sumo and gage its popularity, and how much they need to prepare. As you can see from these pictures, the events hosted many people, some people even being hoisted onto their friends’ shoulders to watch the action.
The bridge in the background is the famous Ryogoku bridge. That has been featured in many ukiyo-e artworks of the Edo and Meiji eras. For fans of ukiyo-e, it is worth noting that the Hokusai museum is just down the road and a few streets over is Hokusai-dori. Apparently, he was a product of Sumida-ku. One wonders if he was one of these massive throngs of people. Or if, like so many of us today, he struggled to find tickets to get in!
Just inside the building there is a foyer or genkan with a great dragon emblazoned on the ceiling, very similar to this one, featured on Tokiwayama-beya fabric from a few years ago. You’ll notice what looks like wooden lattice-work on the ceiling. Go stand in the middle of the room, under the dragon’s head, and clap. The echo will intensify and reverberate creating this wild effect where it sounds like many people clapping. Your friends, standing a few feet away will not hear the echos. Only those in the center will hear it.
Beyond this entryway is the room where services are held. There’s a lot of ornate decorations and an amazing statue of buddha and what looks like a framed mizuhikimaku over on the left. When I asked, “This is beautiful, may I take a picture?” Our host replied, “if I don’t know what you’re doing, I won’t know.” He then left the room and returned a few minutes later. (I shyly took one quick photo.)
Mizuhikimaku (水引幕)
I mentioned that the room had what looked like a framed mizuhikimaku. “Mizuhikimaku” are curtains that separate our world from the sacred world. Different colors have different meaning. White or black signify death. Other colors indicate other meanings, like celebration.

You are familiar with a purple one, emblazoned with the crest of the Sumo Kyokai (Association), that hangs above the dohyo during honbasho. There is a similar one for the Sumo Renmei (Federation) and this picture of Ekoin temple. The purple indicates the presence of something pure and sacred inside the curtain.
If you want to see the one for the Sumo Renmei, see below. This is from Kokugikan when they were hosting a middle school championship. The mizuhikimaku for those events is this cool claw-looking symbol for the Renmei. To be honest, it is probably barely discernable in that tiny picture, though. But next time you see a sumo event, check the curtain for which crest is on it. If it’s a sakura, that’s the Kyokai.

As you leave the temple, walk to your right and go behind the building next door with the Seven Eleven. Underneath the dozens of parked bicycles, you will notice a metal circle. That is the location of the old dohyo. When there is new construction in the area, like this apartment building, the construction teams often find remnants of the old venue.

I will sprinkle future posts with more pictures that I took, as well as of the ukiyo-e which were provided to us by the good folks at Ekoin.
Jūshoku
A word about the head of the temple, Honda Masataka. He is a very warm, engaging, knowledgeable guy, and particularly eager to discuss the history of the temple and its relationship to sumo. I encourage everyone to check out the temple. For those of you who speak Japanese there is a bit more outreach available. He is hosting events there open to the public for 500 or 1000-en.

My Japanese language skills are far from proficient so my wife was my translator. I must say she was thrilled to learn more about the history and significance of a place so close to her home. She’d been a bit nervous going to the interview. After we arrived, she was briefly freaked out when the assistant said she would return with “Jūshoku,” but he put her at ease very quickly.
Closing
In sum, I think sumo fans would like to add Ekoin Temple as an attraction on their pilgrimages to Ryogoku. They also have this amazing gallery online. Those of you who are amateur sumo enthusiasts — or even just fat bloggers with shirts that are a size or two too small — may want to pray for strength at the Chikarazuka. Strolling around the grounds is very peaceful and there is a lot of very interesting things to see. There is a decent amount of signage and materials in English. Leave comments if you have any questions.





